The Court of Democracies
by Kelly Andrews, Presidential Fellow
World Federalist newsletter, Summer 2002
On April 11, diplomats from 10 countries gathered in a conference
room at the United Nations headquarters. They carried with them
thick packets of documents heavy with legal jargon and protocol
to be deposited with the Secretary-General. Watching from the
crowded floor, from live-feed Internet media players, and from
closed circuit televisions in dusty embassy offices were the representatives
of the downtrodden: non-governmental organizations, lifetime human
rights activists, and mid-level bureaucrats hoping to build stability
for their developing democracies. The fifty-year dream of an international
court to prosecute and inevitably prevent crimes against humanity
became reality in less than 4 years from the conclusion of the
Rome Statute, only seven months after the model of democracy was
attacked on its own soil. As the leaders of governments and civil
society spoke, two themes arose in alarming contrast. First, those
member-states that agreed to the terms of rule of law through
an independent criminal court overwhelming represented the world's
democracies; second, in juxtaposition was a recent victim of such
crimes, resting on its laurels of patriotism and sovereignty,
that most vehemently rejected this court-the United States.
As one looks over the list of states-parties to the ICC, it
reads as a directory of 20th Century conflicts. Countries recovering
from bloody civil unrest, some leading to genocide itself, opened
their arms to the Court as a means to reconcile and rebuild their
ensanguined justice systems: BosniaHerzegovina, Sierra Leone,
Mali, Yugoslavia, Nigeria, Cambodia, and even the controversial
Democratic Republic of Congo. The Court will empower the participating
governments to build transparent judiciaries (locally and internationally)
while asserting that no person, president or general is above
the law of the people. To participate in the process, governments
will engage the best of their judges and lawyers, gaining leverage
domestically to legitimize systems that traditionally have been
weighed down by nepotism and profiteering. National courts will
rise to standards set by the procedural guidelines now defined
by Preparatory Commissions in New York. These states have placed
their hopes in the International Criminal Court, whose merit will
be weighed not only by the number of cases it tries and the number
of criminals behind bars but eminently by its significance as
a symbol that, yes, the world is watching and, yes, we do care.
Yet, the Court also is a "Who's Who of Democracies."
AII but four of the 76 depositors (96% as of July 2, 2002-the
deadline to be an initial State-Party) rank as free (ranking "totally
free" or "partially free") in the indices created
by Freedom House, a non-partisan, non-profit research association
that uses indicators of political and social freedom to rank governments
and conducts advocacy, education, and training initiatives that
promote human rights, democracy, free market economics, the rule
of law, independent media, and U.S. engagement in international
affairs. This statistic is in marked contrast to assertions by
the Bush administration that the Court will be a pawn of vengeful
tyrants and half-wit pseudo-democracies against the U.S. A11 members
of the European Union are party to the Rome Statute; and nearly
every former-Soviet republic has accepted the Court's jurisdiction.
On the other hand, a recent statement by the Washington Times
suggested that some "high-profile" nations opposed the
Court; all-China, Russia, Turkey, Iran, Iraq, and North Korea-are
alleged perpetrators of human rights violations and "axis
of evil" countries whose activities fall under the Court's
jurisdiction.
Underlying this irony that perpetuates the seeming feud between
international law and U.S. political interests is the missing
component to U.S. foreign policy: democracy. I do not refer to
"democracy" as a governmental institution to be imposed
as a template in a form of pragmatic, ideological colonialism,
but allude to an intrinsic value of the human being and its worth
in society and to maintaining the primacy of human dignity above
all ideology and power politics. With the end of the Cold War
with the Soviet Union, the U.S. had a window of opportunity to
assert its moral high ground by promoting democracy around the
world. At that moment, we should have shown, as the "beacon
on the hill" promised by our founders, our capacity to be
truly benevolent champions, not benevolent despots. A disturbing
cognitive dissonance has come to permeate our leadership, one
that, in the end, will undermine our legitimacy of leadership.
This discord will be marked by our absence in peacekeeping missions,
in the panel of ICC judges, and in significant UN committees.
With the embracing of the ICC by the world's democracies, it would
appear that the flame that lit the beacon has been passed on.
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