Apocalypse Now
by Edward W. Said
from the book - Acts of Aggression,
Seven Stories Press, Open Pamphlet Series, 1999
(First published in Arabic in Al-Hayat, London,
and in English in Al Ahram Weekly, Cairo)
It would be a mistake, I think, to reduce what is happening
between Iraq and the United States simply to an assertion of Arab
will and sovereignty versus American imperialism, which undoubtedly
plays a central role in all this. However misguided, Saddam Hussein's
cleverness is not that he is splitting America from its allies,
which he has not really succeeded in doing for any practical purpose,
but that he is exploiting the astonishing clumsiness and failures
of U.S. foreign policy. Very few people, least of all Saddam himself,
can be fooled into believing him to be the innocent victim of
American bullying; most of what is happening to his unfortunate
people who are undergoing the most dreadful and unacknowledged
suffering is due in considerable degree to his callous cynicism-first
of all, his indefensible and ruinous invasion of Kuwait, his persecution
of the Kurds, his cruel egoism and pompous self-regard which persists
in aggrandizing himself and his regime at exorbitant and, in my
opinion, totally unwarranted cost. It is impossible for him to
plead the case for national security and sovereignty given his
abysmal disregard of it in the case of Kuwait and Iran. Be that
as it may, U.S. vindictiveness, whose sources I shall look at
in a moment, has exacerbated the situation by imposing a regime
of sanctions which, as Sandy Berger, the American national security
adviser has proudly said, is unprecedented for its severity in
the whole of world history. It is believed that 567,000 Iraqi
civilians have died since the Gulf War, mostly as a result of
disease, malnutrition and deplorably poor medical care. Agriculture
and industry are at a total standstill. This is unconscionable
of course, and for this the brazen inhumanity of American policy-makers
is also very largely to blame. But we must not forget that Saddam
is feeding that inhumanity quite deliberately in order to dramatize
the opposition between the United States and the rest of the Arab
world; having provoked a crisis with the United States (or the
United Nations dominated by the United States) he at first dramatized
the unfairness of the sanctions. But by continuing it, the issue
has changed and has become his non-compliance, and the terrible
effects of the sanctions have been marginalized. Still the underlying
causes of an Arab/U.S. crisis remain. A careful analysis of that
crisis is imperative. The United States has always opposed any
sign of Arab nationalism or independence, partly for its own imperial
reasons and partly because its unconditional support for Israel
requires it to do so. Since the 1973 war, and despite the brief
oil embargo, Arab policy up to and including the peace process
has tried to circumvent or mitigate that hostility by appealing
to the United States for help, by "good" behavior, by
willingness to make peace with Israel. Yet mere compliance with
the wishes of the United States can produce nothing except occasional
words of American approbation for leaders who appear "moderate":
Arab policy was never backed up with coordination, or collective
pressure, or fully agreed upon goals. Instead each leader tried
to make separate arrangements both with the United States and
with Israel, none of which produced very much except escalating
demands and a constant refusal by the United States to exert any
meaningful pressure on Israel. The more extreme Israeli policy
becomes the more likely the United States has been to support
it. And the less respect it has for the large mass of Arab peoples
whose future and well-being are mortgaged to illusory hopes embodied,
for instance, in the Oslo accords.
Moreover, a deep gulf separates Arab culture and civilization
from the United States, and in the absence of any collective Arab
information and cultural policy, the notion of an Arab people
with traditions, cultures and identities of their own is simply
inadmissible in the United States. Arabs are dehumanized, they
are seen as violent irrational terrorists always on the lookout
for murder and bombing outrages. The only Arabs worth doing business
with for the United States are compliant leaders, businessmen,
and military people whose arms purchases (the highest per capita
in the world) are helping the American economy keep afloat. Beyond
that there is no feeling at all, for instance, for the dreadful
suffering of the Iraqi people whose identity and existence have
simply been lost sight of in the present situation. This morbid,
obsessional fear and hatred of the Arabs has been a constant theme
in U.S. foreign policy since World War Two. In some way also,
anything positive about the Arabs is seen in the United States
as a threat to Israel. In this respect pro-Israeli American Jews,
traditional Orientalists, and military hawks have played a devastating
role. Moral opprobrium is heaped on Arab states as it is on no
others. Turkey, for example, has been conducting a campaign against
the Kurds for several years, yet nothing is heard about this in
the United States. Israel occupies territory illegally for thirty
years, it violates the Geneva conventions at will, conducts invasions,
terrorist attacks and assassinations against Arabs, and still,
the United States vetoes every sanction against it in the United
Nations. Syria, Sudan, Libya, Iraq are classified as "rogue"
states. Sanctions against them are far harsher than against any
other countries in the history of U.S. foreign policy. And still
the United States expects that its own foreign policy agenda ought
to prevail (e.g., the woefully misguided Doha economic summit)
despite its hostility to the collective Arab agenda. In the case
of Iraq a number of further extenuations make the United States
even more repressive. Burning in the collective American unconscious
is a puritanical zeal decreeing the sternest possible attitude
towards anyone deemed to be an unregenerate sinner. This clearly
guided American policy towards the native American Indians, who
were first demonized, then portrayed as wasteful savages, then
exterminated, their tiny remnant confined to reservations and
concentration camps. This almost religious anger fuels a judgemental
attitude that has no place at all in international politics, but
for the United States it is a central tenet of its worldwide behavior.
Second, punishment is conceived in apocalyptic terms. During the
Vietnam war a leading general advocated-and almost achieved-the
goal of bombing the enemy into the stone age. The same view prevailed
during the Gulf War in 1991. Sinners are meant to be condemned
terminally, with the utmost cruelty regardless of whether or not
they suffer the cruelest agonies. The notion of "justified"
punishment for Iraq is now uppermost in the minds of most American
consumers of news, and with that goes an almost orgiastic delight
in the power used to confront Iraq in the Gulf.
Pictures of immense U.S. warships steaming virtuously away
punctuate breathless news bulletins about Saddam's defiance, and
the impending crisis. President Clinton announces that he is thinking
not about the Gulf but about the 21st century: how can we tolerate
Iraq's threat to use biological warfare even though (this is unmentioned)
it is clear from the United Nations Special Committee (UNSCOM)
reports that he neither has the missile capacity, nor the chemical
arms, nor the nuclear arsenal, nor in fact the anthrax bombs that
he is alleged to be brandishing: Forgotten in all this is that
the United States has all the terror weapons known to humankind,
is the only country to have used a nuclear bomb on civilians,
and as recently as seven years ago dropped 66,000 tons of bombs
on Iraq. As the only country involved in this crisis that has
never had to fight a war on its own soil, it is easy for the United
States and its mostly brain-washed citizens to speak in apocalyptic
terms. A report out of Australia on Sunday, November 16 suggests
that Israel and the United States are thinking about a neutron
bomb on Baghdad. Unfortunately the dictates of raw power are very
severe and, for a weak state like Iraq, overwhelming. Certainly
U.S. misuse of the sanctions to strip Iraq of everything, including
any possibility for security is monstrously sadistic. The so-called
U.N. 661 Committee created to oversee the sanctions is composed
of fifteen member states (including the United States) each of
which has a veto. Every time Iraq passes this committee a request
to sell oil for medicines, trucks, meat, etc., any member of the
committee can block these requests by saying that a given item
may have military purposes {tires, for example, or ambulances).
In addition, the United States and its clients-e.g., the unpleasant
and racist Richard Butler, who says openly that Arabs have a different
notion of truth than the rest of the world-have made it clear
that even if Iraq is completely reduced militarily to the point
where it is no longer a threat to its neighbors (which is now
the case) the real goal of the sanctions is to topple Saddam Hussein's
government. According to the American government, very little
that Iraq can do short of Saddam's resignation or death will produce
a lifting of sanctions. Finally, we should not for a moment forget
that quite apart from its foreign policy interest, Iraq has now
become a domestic American issue whose repercussions on issues
unrelated to oil or the Gulf are very important. Bill Clinton's
personal crises-the campaign-funding scandals, an impending trial
for sexual harassment, his various legislative and domestic failures-require
him to look strong, determined and "presidential" somewhere
else, and where but in the Gulf against Iraq has he so ready-made
a foreign devil to set off his blue-eyed strength to full advantage.
Moreover, the increase in military expenditure for new investments
in electronic "smart" weaponry, more sophisticated aircraft,
mobile forces for the world-wide projection of American power
are perfectly suited for display and use in the Gulf, where the
likelihood of visible casualties (actually suffering Iraqi civilians)
is extremely small, and where the new military technology can
be put through its paces most attractively. For reasons that need
restating here, the media is particularly happy to go along with
the government in bringing home to domestic customers the wonderful
excitement of American self-righteousness, the proud flag-waving,
the "feel-good" sense that "we" are facing
down a monstrous dictator. Far from analysis and calm reflection,
the media exists mainly to derive its mission from the government,
not to produce a corrective or any dissent. The media, in short,
is an extension of the war against Iraq.
The saddest aspect of the whole thing is that Iraqi civilians
seem condemned to additional suffering and protracted agony. Neither
their government nor that of the United States is inclined to
ease the daily pressure on them, and the probability that only
they will pay for the crisis is extremely high. At least-and it
isn't very much-there seems to be no enthusiasm among Arab governments
for American military action, but beyond that there is no coordinated
Arab position, not even on the extremely grave humanitarian question.
It is unfortunate that, according to the news, there is rising
popular support for Saddam in the Arab world, as if the old lessons
of defiance without real power have still not been learned. Undoubtedly
the United States has manipulated the United Nations to its own
ends, a rather shameful exercise given at the same time that the
Congress once again struck down a motion to pay a billion dollars
in arrears to the world organization. The major priority for Arabs,
Europeans, Muslims and Americans is to push to the fore the issue
of sanctions and the terrible suffering imposed on innocent Iraqi
civilians. Taking the case to the International Court in the Hague
strikes me as a perfectly viable possibility, but what is needed
is a concerted will on behalf of Arabs who have suffered the U.S.'s
egregious blows for too long without an adequate response.
EDWARD W. SAID was born in Jerusalem, Palestine and attended
schools there and in Cairo, Egypt. He is Old Dominion Foundation
Professor in the Humanities at Columbia University. He is the
author of Orientalism, Covering Islam, After the Last Sky, Culture
and Imperialism, and many others. He was formerly a member of
the Palestine National Council.
Middle
East Watch