Italy's 'House of Freedoms'
by Eric Foner
The Nation magazine, June 18, 2001
For ten days in mid-May, I lectured in Italy promoting the
translated version of my recent book, The Story of American Freedom.
Among other things, the book relates how in the past generation
US conservatives have "captured" the idea of freedom,
identifying it ever more closely with low taxes, limited government
and the ability to choose among a cornucopia of goods in an unregulated
global marketplace. Little did I anticipate that on the day I
arrived, Silvio Berlusconi's coalition of right-wing parties,
calling itself La Casa delle Libert (the House of Freedoms), would
triumph in Italy's national elections.
Berlusconi's victory was good for me in that it inspired a
flurry of interest in the history of the idea of freedom and larger-than-expected
audiences for my talks. But it is very bad for Italy. Berlusconi
is one of Europe's richest men, with a history of corruption,
conflicts of interest and alliance with some of the most retrograde
elements in Italian life. For the first time since World War II
the country's governing coalition will include parties that consider
themselves the heirs of Fascism. But to Americans, what may be
most striking is how his campaign's program, tactics and imagery
were consciously borrowed from this side of the Atlantic.
Like Ronald Reagan, Berlusconi described himself as a "great
communicator" and promised to "revolutionize" Italy
by liberating the power of free enterprise. Like Newt Gingrich,
he announced with much fanfare a Contract With Italians, which
boiled down his campaign to a few simple points, including tax
cuts, privatizing state enterprises and law and order (a thinly
veiled appeal to anti-immigrant sentiment). And like George W.
Bush, he portrayed himself as a compassionate conservative. Berlusconi's
contract, unlike Gingrich's, promised to raise state pensions
and combat unemployment through highway construction and other
public works.
Berlusconi "Americanized" Italian politics in other
ways as well. He poured his personal fortune into the campaign,
out spending the incumbent center-left Olive Tree coalition ten
to one. He mailed a brief autobiography to every family in Italy
(some 12 million copies in all). Titled - An Italian Story, it
was a quintessentially American rags-to-riches tale. Every Italian,
he insisted, could follow in his footsteps; his wealth should
be an inspiration to others, not a source of concern. But more
than specific programs and electoral tactics, Berlusconi brought
to Italy the moral-political outlook of American populist conservatism,
something quite different from the traditional European right
oriented toward state, church and social hierarchy. Like Reagan,
Berlusconi rooted his appeal in broadly shared images and values
derived from the mass media and consumer capitalism.
It is significant that Berlusconi's wealth rests in large
part on ownership of television networks, shopping malls and a
major soccer team. For his is a politics that identifies freedom
with the private realm of personal wish fulfillment without any
sense of public participation or collective empowerment. Far better
than his opponents, Berlusconi understands the political dynamics
of a society knit together not by traditional organizations like
unions and churches rooted in local communities but the dream
world of mass culture and mass consumption.
If the Italian right has emulated America, the left in this
country might well learn from the problems of its Italian counterpart.
Since the end of the cold war, the European left has been almost
obsessively concerned to demonstrate its legitimacy and respectability.
It has become suspicious of idealism of any kind, considering
it naïve, old-fashioned and politically dangerous. In response
to Berlusconi's utopia of private freedom, the Olive Tree coalition
offered little more than an image of competent, corruption-free
administration. The left's aura of managerial competence appealed
to middle-class voters in Italy's prosperous northwest, and the
Olive Tree did well in the old (and aging) communist strongholds
of central Italy. But Berlusconi swept the less economically developed
south and did especially well among young voters, who found his
vision of a new, privatized Italy more appealing than the left's
promise of good government. Young Berlusconi supporters interviewed
by the newspaper La Repubblica described the left as old, even
"geriatric," and Berlusconi as young and dynamic. "He's
one of us," declared an unemployed youth, of Italy's richest
man.
As in the United States, the defeated coalition has directed
much recrimination toward a small group of independent voters,
in this case the Refounded Communists, which remained outside
the Olive Tree umbrella and whose 5 percent of the vote exceeded
Berlusconi's margin of victory. But in both countries, it is far
easier to blame a tiny cadre of voters for the defeat than to
look candidly at the weaknesses of campaigns characterized by
an absence of courage, vision and idealism or to think creatively
about how to regain the political initiative. A good place to
start would be to try to recapture the language of freedom-linking
it, as it has been in the past, with ideals of participatory democracy,
social justice and the willingness to combat the depredations
of the unregulated capitalist market. The idea of freedom is too
important to be surrendered to the Berlusconis of the world.
Eric Foner is DeWitt Clinton Professorof History at Columbia
University.
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